by Sister Josette K.
Article published in the blog ‘Terre de Compassion’
In Iraq, Christians and Shiites are expelled or killed. In Palestine, there were over 1,900 deaths in only 30 days. At the heart of all these atrocities, as if hidden amidst the dirty and thick mud, there emerge some gold nuggets. Gold nuggets which - though not removing anything from the absurdity of the Easter peoples’ suffering - constitute baby steps of communion between Christians and Muslims. Gold nuggets which are tiny signs of hope.
• Interview of Iraqi journalist Dalia Arydy by the Lebanese chain LBC TV:
Question: You decided to be in communion with Christians in your country by wearing a cross around your neck; You, who are a Sunni Muslim Iraqi. Why are you taking this initiative?
Dalia El Arydy: It’s an initiative to fight against those who try to bury civilization. It is not only a religious initiative, but also a civil and a cultural one. It is an enormous pain to realize that some want to “dye” Iraq with one single dye, with one only color. And as an Iraqi, regardless of my religious affiliation, I refuse to belong to a single color. The cross was banned in Mosul, Christians were banned in Mosul. Our answer to such a ban is nothing more than wearing a cross on our neck as a way of telling all Iraqis: “We are all Christians.” We will continue to do so until the return of every Christian to Mosul, and until the safety of every Christian in Iraq is assured.
• On July 27, the Lebanese daily “L’Orient le jour” published the testimony of 500 refugees (Christians and Muslims) who are sharing the same church (San Porphyrius) in Palestine after the Israeli bombings.
For Mahmoud Khalaf, a resident of Gaza, it is a more than unusual experience to prostrate five times a day for Muslim prayers under the gaze of an icon of Christ and within a Palestinian church. But after the Israeli army began to bombard the city of Chaaf, he had no choice but to take refuge in the Greek Orthodox Church of Saint Porphyrius, in the neighborhood of the Old Gaza. “They allow us to pray. This changed the vision I had of Christians. Before, I did not really know them, but now they have become brothers,” explains the 27-year-old Palestinian Muslim. “Here, love between Christians and Muslims is indeed growing,” he testifies.
Every day he turns towards the Mecca, the first holy place of Islam in Saudi Arabia, he recites verses of the Quran and prostrates, as you would in a mosque. And the priests and parishioners of Saint Porphyrius are very attentive to their guests. “Christians do not fast, but they carefully avoid eating in front of us during the day. They do not smoke or drink when they are with us," Mahmoud noted.